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The 1619 Project and the Long Battle Over U.S. History [nytimes.com]

 

By Jake Silverstein, The New York Times Magazine, November 9, 2021

On Jan. 28, 2019, Nikole Hannah-Jones, who has been a staff writer at The New York Times Magazine since 2015, came to one of our weekly ideas meetings with a very big idea. My notes from the meeting simply say, “NIKOLE: special issue on the 400th anniversary of African slaves coming to U.S.,” a milestone that was approaching that August. This wasn’t the first time Nikole had brought up 1619. As an investigative journalist who often focuses on racial inequalities in education, Nikole has frequently turned to history to explain the present. Sometimes, reading a draft of one of her articles, I’d ask if she might include even more history, to which she would remark that if I gave her more space, she would be happy to take it all the way back to 1619. This was a running joke, but it was also a reflection of how Nikole had been cultivating the idea for what became the 1619 Project for many years. Following that January meeting, she led an editorial process that over the next six months developed the idea into a special issue of the magazine, a special section of the newspaper and a multiepisode podcast series. Next week we are publishing a book that expands on the magazine issue and represents the fullest expression of her idea to date.

This book, which is called The 1619 Project: A New Origin Story,” arrives amid a prolonged debate over the version of the project we published two years ago. That project made a bold claim, which remains the central idea of the book: that the moment in August 1619 when the first enslaved Africans arrived in the English colonies that would become the United States could, in a sense, be considered the country’s origin.

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1988 U.S. Congressional Resolution #331 acknowledged the role of the Iroquois constitution in the development of our US constitution. Since 1150 AD, [Iroquois] Women had the Rights to: Assert, Debate, Vote, and Declare War; their constitution ("Gayaneshagowa") left us 'democratic tools' like 'Recall Petitions' and 'Ballot Initiatives'; and provided for "Generational Review"- possibly so ACEs didn't become 'trans-generational'.... I haven't yet found anything by Iroquois Historian Elizabeth Tooker specifically addressing that part of our 'North American History', but if anyone knows or discovers anything relevant --especially if it concerns any opposition to [African-American] Slavery (especially between August 1619 and July of 1776), please let me know; Thank You!

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