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Beyond Misogyny: Using Hip-Hop as a Tool to Make Sense of Adolescent Identity Development

 
“Once formed, an identity furnishes individuals with a historical sense of who they have been, a meaningful sense of who they are now, and a sense of who they might become in the future.”  -James Marcia, PhD

 
Music imitates life.
Music refreshes the soul.
Music reveals our unspoken fears.
 
Can you imagine a world without music? I can’t. How would you soothe a crying baby? How would you express your love to someone special? How would you celebrate a special occasion? Music is deeply ingrained in our culture and plays a critical role in shaping one’s identity. As a result, there has been increased interest to explore how music influences adolescent development. The development of adolescent identity is very complex, especially since this period is characterized with great uncertainty. Hip-Hop can shed light on how an adolescent’s choices can influence his or her sense of identity.
 
During my own adolescent years, Hip-Hop helped me make sense of who I am. Similarly, over the years I have seen its positive impact among other adolescents and young adults. As a genre, Hip-Hop has embraced the kind of storytelling that provides insight into the shaping of identity for adolescents and young adults.
 
Utilizing Erik Erikson’s theory of psychosocial development, James Marcia, a renowned human development psychologist, developed four “Identity Statuses of Psychological Identity Development.” Based on the notion that one’s identity is determined by an individual’s choice during a crisis or commitment, the stages include:
 
1)     Identification Diffusion: Having a difficult time making a commitment.
2)     Foreclosure: Confirming to expectations of others.
3)     Moratorium:  Experiencing a crisis and exploring different commitments.
4)     Achievement: Committed to a sense of identity after overcoming an identity crisis.
 
It is important to note that identity statuses are not permanent and that a traumatic life event can shift an individual to a different identity status. According to Marcia, the adolescent psychological identity development process typically occurs during the ages of 18-22 years old but the identity achievement status can be reached many years after adolescence.  It is during these statues, an individual will explore and adopt different beliefs and values that might cause him or her to re-examine their understanding of the world.
 
From his 1998 album, “Flesh of My Flesh, Blood of My Blood”, DMX’s “Slippin’” is an example of an individual embarking on the adolescent journey toward the psychological identity status of identity achievement.” DMX, born Earl Simmons, is known to be one of the most intense and hardcore Hip-Hop artists, as demonstrated by his blunt and raw emotional lyrics. DMX has shared in many interviews that his aggressive nature was a result of enduring significant trauma (CDC: Adverse Childhood Experiences (ACEs)) at a young age and learning how to survive on his own by any means necessary. At the time DMX wrote “Slippin’,” he was in his late twenties.
 
 

Link to Song: https://www.youtube.com/watch?v=9Ww-TQUeA3E
External Links icon
(Edited)
 
In verse one, DMX reflects on his adverse childhood experiences:
Baggin' n---- when I caught a buzz
For thinking about how short I was
Going too fast it wouldn't last but yo I couldn't tell
Group homes & institutions, prepare my a-- for jail
They put me in a situation forcin' me to be a man
When I was just learnin' to stand without a helpin' hand
Damn, was it my fault, somethin' I did
To make a father leave his first kid at 7 doin' my first bid?
Back on the scene at 14 with a scheme
To get more cream than I'd ever seen in a dream
And by all means I will be living high off the hog
And I never gave a f--- about much but my dog
That's my only mother----- I had offered my last
Just another little n--- headed nowhere fast
 
In the chorus, DMX acknowledges how life’s challenges have become barriers to his success:
 
Ay yo I'm slippin' I'm fallin' I can't get up
Ay yo I'm slippin' I'm fallin' I can't get up
Ay yo I'm slippin' I'm fallin' I gots to get up
Get me back on my feet so I can tear s--- up!
 
 
In verse two, DMX reflects on one of his darkest moments which led him on a destructive path as a result of abusing drugs:
Used to get high just to get by used to have to puff my L
In the morning before I get fly
I ate something a couple of forties made me hate somethin'
I did some coke now I'm ready to take something
3 years later showing signs of stress
Didn't keep my hair cut or give a f---- how I dressed
I'm possessed by the darker side livin' the cruddy life
S--- like this kept a n--- with a bloody knife
Wanna make records but I'm f---- it up
I'm slippin' I'm fallin' I can't get up
 
In the final verse, DMX has a turning point in which he acknowledges the detrimental effects of his destructive behavior and makes a conscious decision to change for the better, especially for his son:
 
Wasn't long before I hit rock bottom
N-- talking s--- like damn look how that rock got him
Open like a window no more Indo look at a video
Sayin' to myself that could've been yo a-- on the TV
Believe me it could be done, something's got to give
It's got to change cause I've got a son
I've got to do the right thing for shorty
And that means no more getting high drinking forties
 
In “Slippin’,” DMX illustrates “Identity Achievement” by actively exploring his commitment to preserving despite encountering obstacles that might influence him to go back to his old ways. During identity achievement, adolescents are able to prioritize their responsibilities since they have made a strong commitment to a particular set of beliefs and values that will ensure positive life outcomes in the future.  More importantly, adolescents will have a “truer sense of self.” As a result of experiencing identity achievement, an adolescent will be able to take stance on different issues, since he or she has more insight about their weaknesses and strengths. 
 
Though Hip-Hop is often characterized as violent and misogynistic, songs like “Slippin’” show that, like other musical genres, Hip-Hop can be an empowering tool for exploring stages of adolescent identity development in a nuanced, practical, and meaningful way.  

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Thanks for the article, Cassandra. We'll include it in our resource list that covers  surveys that include other types of trauma besides the original 10.

I think it would be great if you explored ACE trauma themes in hip-hop.

Here's a video that was put together by some high school students in San Francisco. We posted it in our video section -- https://vimeo.com/100606691

Toxic Stress, Toxic Streets from H2O PRODUCTIONS on Vimeo.

@Gail Kennedy Thank you so much for reading and your insightful comment. I was actually thinking about exploring ACE trauma themes in Hip-Hop songs. If you haven't done so already check out this peer-reviewed article,

 Wade R., Shea A. J., Rubin D.,& Wood J. (2014). Adverse childhood experiences of low-income urban youth. Pediatrics, 134 (1): e13-e20.

There is a table with different incidents of trauma the study participants mentioned during their focus groups.  Definitely look forward to hearing more about what you find out after speaking with some rappers.

My 15 year old daughter plays me songs that I would never listen to on my own and tells me to listen to the words... the stories these rappers are sharing. So many of the songs are stories of adversity & grief, and trying to overcome them.  The lyrics you shared here are such a testament to the power of being a parent and wanting to do things differently for our children:

It's got to change cause I've got a son
I've got to do the right thing for shorty
And that means no more getting high drinking forties

I would love to have a chance to share the ACE study findings with some rappers and see how they told their story from the perspective of ACEs!  

Thanks for sharing, Cassandra!

@Robert Olcott Thank you for reading my blog post and sharing your story. Music is very powerful and therapeutic tool to help us make sense of who we are. If only schools can use music to help students explore their identity in the ways you and I have done growing up.

My mother attended Eastman School of Music... and that's a part of where my musical appreciation came from. Three years after witnessing her handgun suicide, I was in [Elmira/Attica] prison-as a "Youthful Offender" [supposedly No Criminal Record] and concerned about "being an ex-convict", so I ordered/bought a copy of Erik Erickson's book ("Identity: Youth and Crisis...") from the publisher, and began to read it, while still incarcerated... trying to make sense of who I would become. ... The 'flashbacks' of her suicide, and "fore-shortened sense of the future" symptom I contended with for many years-before the VA opened up their PTSD research to Non-Military/Non-Veterans, and after a 'brief stint' as a research subject, I at least had a sense of what was going on for me.

But the music of 'my era' was part of my inspiration/resilience-building: "Smiling Phases" and "You made me so Happy"-by Blood, Sweat, & Tears [three members of the group went to Eastman School], "The Thrill is Gone" by B.B. King, "Wildflower" by Skylark, "Making the Bird in the Box Sing" [english translation of Romani/ Gypsy], "Minnie the Moocher" by the Reggae Philharmonic [with Gypsy chords by the violinist!], a few [Eddie] Son House tunes, "Puff the Magic Dragon" by Peter, Paul, and Mary, "The Court of the Crimson King" by King Crimson, "Universal Consciousness" by John Coltrane and Ravi Shankar, ....

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Last edited by Robert Olcott
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