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Atrocious Cultural Events Are A Social Justice Issue

 

Last year, I was asked what my stance was about concerning world events during an event I facilitated for Creating Resilient Communities (CRC), a program I spearhead that educates on trauma-informed awareness, resilience building, anti-racism, and social justice issues through the evidence of positive and adverse childhood experiences (PACEs science). With a few minutes left of the online meeting, I provided a link to Children and Families Displaced by War and Violence, a free, well-researched global resource.

It was an important question to ask. Truth be told, I didn’t yet have the words. I wanted to do more than give a quick answer. I’m no stranger to the human rights of Black and Brown people being politicized as a supremacy culture tactic. As a Black/African-American woman and assault survivor, I have as many thoughts about violence and Atrocious Cultural Experiences (ACEs) as I do the importance of speaking from the heart.

PACEs is a social justice issue.

If I’ve learned anything about harmful systems that target Black and Brown communities: Movements rely on longevity. In order to give a response the attention it deserved, while also sharing through the lens of my own lived experience, I took a needed pause. Over the holidays, I reflected on my duties and responsibilities to the Creating Resilient Communities Accelerator and Fellowship programs with trauma-informed transformation and heart-centered practices in mind, beyond typical intellectual or technical expectations.

The Creating Resilient Communities Accelerator certification program was created by two credentialed professionals, Ingrid Cockhren, M.Ed. & Dr. Donielle Prince, to introduce commonly used terms and jargon about PACEs science and support entry-level discussions about PACEs as a social justice movement. A movement campaigns on defined issues. It utilizes power-building organizing strategies. Movements are public and include actions, marches, rallies, training, and open meetings.

Historical movement goals in the U.S. have typically sought to end the income/wealth disparity and poverty, end racism and the denial of civil and human rights, achieve immigrant and labor rights, achieve education access, and secure social infrastructure, including health care, child care, elder care, and universal basic income.[1]

If we want to talk about repair, we need to talk about the impact of ACEs. All of them.

My official stance on the immutable violence we’ve seen play out in several territories on a day-to-day basis to a global audience is this: it is unspeakable, needlessly inhumane, illegal, and heartbreaking. As a witness to deeply unsettling atrocities, my intention is to support mass educational access and raise awareness about ACEs and PCEs—Adverse Childhood Experiences, Adverse Community Experience, Adverse Climate Events, Atrocious Cultural Experiences, Positive Childhood Experiences, and Positive Community Experiences.

Narratives I carried long after witnessing and experiencing life-changing violence at the hands of a non-blood relative and caretaker who routinely harmed my family with impunity—who happened to be a law enforcement official—is that I didn’t matter as a bruised fourth grader, my sadly estranged, late sister didn’t matter, and that we had no value to society and somehow must have even deserved the onslaught. Back then, I lacked the tools, access, and support I needed to be the advocate I needed. I knew nothing about how generational and historical patterns played a role in toxic stress or that it was an epidemic. I also didn’t understand how deeply these experiences increased my health risks and sense of overall well being or the role that intersectionality would play in adding layers of historic and systemic barriers as I sought ways to recover.

The Resilient Communities Programs are a part of the PACEs science movement.

Since then I’ve grown. Contrary to popular opinion, it’s possible to heal and become stronger after adversity. I’ve accepted the challenge to examine my beliefs that stem from colonization and supremacy culture and to do so with no attachment to a conclusion, but rather, continued learning about the systems and structures within the world we all share. As a wave of determined #BlackLivesMatter (BLM) advocates marched down the avenue beneath my window one morning (that I initially took as someone’s television up too loud), I was reminded that I matter. I owe my thanks to courageous BLM founders Alicia Garza, Patrisse Cullors, and Opal Tometi for an impeccable living example of a movement that centered the kid I was and the trauma-informed advocate I’ve become.

If harm has been systemic, so, too, must be the movement that propels effective transformative interventions.

I have the deepest appreciation for the fierce, committed, purpose-driven leaders in the PACEs movement that intimately know the power of organizing that I’ve had the opportunity to learn from. I have had the pleasure of learning from Jane Stevens, the founder of PACEs Connection and ACEs Too High and Ingrid Cockhren, Chief Visionary Officer of PACEs Connection.

Thanks to these leaders, the Resilient Communities ecosystem of programs and other offerings that educate on historic and generational trauma at PACEs Connection, are a part of the PACEs science movement. These are effective, evidence-based resources to learn about anti-racism, social justice issues, and mobilization, and Atrocious Cultural Experiences (ACEs).

I’ve learned that we can all play a significant role in social justice for the opportunity to change protocols, practices, and policies. If we can speak truth to light through shared language about the short and long term health outcomes of toxic stress on the brain and body caused by prolonged violence, and subsequently, epigenetic consequences, we can shift social and political power and imagine new alternatives.

References

  1. Walls, David S. Community Organizing. John Wiley & Sons, 2015.
  2. Photo by Nadine Shaabana

About the author: Kahshanna Evans brings her passion for uniting people through stories and trauma-informed awareness to her role as the Director of Creating Resilient Communities at PACEs Connection. Kahshanna has been a leading strategic thinker in various industries, including communications, tech, professional services, and wellness.

Author's note: The personal views expressed in this article are a part of a larger effort at PACEs Connection to encourage personnel to share their lived experiences and offer commentary on how they are impacted by PACEs related topics.

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Quite unfortunately, such ugly sentiment is often, if not typically, handed down generation to generation, regardless of color or creed. It may be further cemented by a misguided yet strong sense of entitlement, perhaps also acquired from one’s childhood environment.

If it’s deliberate, rearing one’s impressionably very young children in such an environment of overt bigotry amounts to a formidable form of child abuse.

It fails to prepare children for the practical reality of an increasingly diverse and populous society and workplace; it also makes it so much less likely those children will be emotionally content or (preferably) harmonious with their multicultural and multi-ethnic/-racial surroundings.

Children reared into their adolescence and, eventually, young adulthood this way can often be angry yet not fully realize at precisely what. Then they may feel left with little choice but to move to another part of the land, where their own ethnicity/race predominates, preferably overwhelmingly so.

If not for themselves, parents then should do their young children a big favor and NOT pass down onto their very impressionable offspring such sentiments and perceptions (nor implicit stereotypes and ‘humor,’ for that matter). Ironically, such rearing can make life much harder for one’s own children.

Yet, this serious social/societal problem can/should be proactively prevented by allowing young children to become accustomed to other races in a harmoniously positive manner. The earliest years are typically the best time to instill and even solidify positive social-interaction life skills/traits into a very young brain/mind. And I can imagine this would be especially important to also achieve within one's religious community.

[At a very young and therefore impressionable age, I was emphatically told by my mother about the exceptionally kind and caring nature of our Black family doctor. She never had anything disdainful to say about people of different races; in fact, she still enjoys watching/listening to the Middle Eastern and Indian subcontinental dancers and musicians on the multicultural channel.]

Thank you for your thoughtful response, @Frank Sterle Jr..

Quite unfortunately, such ugly sentiment is often, if not typically, handed down generation to generation, regardless of color or creed. It may be further cemented by a misguided yet strong sense of entitlement, perhaps also acquired from one’s childhood environment.

If it’s deliberate, rearing one’s impressionably very young children in such an environment of overt bigotry amounts to a formidable form of child abuse.

It fails to prepare children for the practical reality of an increasingly diverse and populous society and workplace; it also makes it so much less likely those children will be emotionally content or (preferably) harmonious with their multicultural and multi-ethnic/-racial surroundings.

Children reared into their adolescence and, eventually, young adulthood this way can often be angry yet not fully realize at precisely what. Then they may feel left with little choice but to move to another part of the land, where their own ethnicity/race predominates, preferably overwhelmingly so.

If not for themselves, parents then should do their young children a big favor and NOT pass down onto their very impressionable offspring such sentiments and perceptions (nor implicit stereotypes and ‘humor,’ for that matter). Ironically, such rearing can make life much harder for one’s own children.

Yet, this serious social/societal problem can/should be proactively prevented by allowing young children to become accustomed to other races in a harmoniously positive manner. The earliest years are typically the best time to instill and even solidify positive social-interaction life skills/traits into a very young brain/mind. And I can imagine this would be especially important to also achieve within one's religious community.

[At a very young and therefore impressionable age, I was emphatically told by my mother about the exceptionally kind and caring nature of our Black family doctor. She never had anything disdainful to say about people of different races; in fact, she still enjoys watching/listening to the Middle Eastern and Indian subcontinental dancers and musicians on the multicultural channel.]

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